Afghanistan Analysts Network – English


Sal-e nau mubarak / Neway kal mubarak sha (amended)

AAN admin 2 min

The AAN Management Board wishes in particular all Afghan AAN team members, contributors, readers as well as all friends and partners a happy and more peaceful new year 1390. Let us all hope that the festival itself can be celebrated without disturbances (see text below) and continue to work together for peace and true reconciliation.

Lord, Nauruz has come.
Friends, spread this message –
The New Year has come again!
This spring be your good luck,
The tulip fields be your joy.
Haji Firuz song

In an interesting report, Afghan (non-Taleban) clerics call celebrating Nouruz ‘un-Islamic’:

Clerics say celebrating Nawroz un-Islamic

Pajhwok Report on 20 March, 2011 – 16:27

KABUL(PAN): Religious scholars on Sunday said celebrating the new year (Nawroz) was contrary to Islamic teachings, calling it “a practice of sun worshippers”.

People in Afghanistan, Iran and other countries mark the new solar year that begins March 21 by holding different programmes.

“Nawroz is the Eid of sun worshipers and our Prophet (PBUH) had prohibited Muslims from celebrating this day,” Maulvi Shamsur Rahman Frotan, a member of the Kabul Bank’s Shariah Board, told Pajhwok Afghan News.

“During initial days of the new year, the sun rises much farther to the north, something sun worshippers believe their God is changing home which they celebrate,” the Maulvi said. He said celebrating the festival was tantamount to respecting that faith.
People in Afghanistan organise colorful programmes, hoist flags at shrines of sufi saints and exchange gifts on the first day of Nawroz.

But Maulvi Frotan called flags hoisting as Bid‘ah, innovation within the religion, which is considered a sin.

A Kabul University professor of Shariah, Abdul Nasir Nasrat, also said celebrating Nawroz was an un-Islamic practice.

A member of Afghanistan Ulema Council, Qari Ziauddin, said the celebrations were against Islam and there was no room for raising flags on shrines in the religion.
He said the council planned to call a session to take a decision on the new year’s festivities from Islamic point of view.

However, common citizens hold different views about the new year celebration.
Ahmad Shah, 35, a resident of Mirwais Maidan area of Kabul city, said people should abide by ulema. He said he would not participate in any programme marking the occasion.

But another Kabul resident, Samiullah, 28, said some religious scholars attended flag hoisting ceremonies at shrines, while others talked against the events. He said he would enjoy the festivities like thousands others. “I don’t know who sun worshippers are? We have nothing to do with them, but celebrate simply the new year,” he insisted.


And this is how Kabul weekly 8 am looks at the year just ending (summary by Obaid Ali, AAN):

1389 has been called the bloodiest year because even at the end of this year many suicide attacks were carried out in public places that left a large number of casualties, while the coalition forces conducting military operations in Kunar province also increased the number of civilian casualties. The year also can be called disharmonious because of the flawed parliamentary election and its outcomes and the conflict after its final results were announced: the dissatisfaction amongst candidates and the hidden war over power in parliament while, on the other hand, the differences of opinion about permanent US military bases in Afghanistan also show this disharmony. It also can be called a wasted year because of the many conferences held in Kabul, London, and Lisbon and the many issues raised at them while it is hard to say what the benefits of these conferences have been.


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